God out of schools, God out of gov’t, God out of good…

Out! Out! Out! But where should He go? Take Him to your churches, to your places of worship, to your homes. But get him out of our sight!

Ok, that might be a little dramatic for some secularists, but definitely not for all of them. But, more common in today’s world, a different view of atheism is surfacing. It’s not the angry and bitter secular scientist, it is the kind, caring and good person who says God is not necessary for goodness to thrive. We see this throughout government, schools, companies and so much more. The new secular movement is bent on finding a way to get by without God.

For example, the Examiner.com recently published an opinion piece by Chelsea Hoffman with the bold title, “Atheist Win.” Hoffman is enthusiastic about the secular movement’s recent win over an Ohio middle school – forcing it to remove a portrait of Jesus hanging in its halls. The Freedom from Religion Foundation and the ACLU initiated the lawsuit, saying the portrait was unconstitutional.

Hoffman’s article articulates secular pride in their accomplishment:

This is federally illegally and fundamentally unacceptable. It’s not only a win for atheism that they didn’t back down, but for America and the liberty of all who are citizens of it. Imagine had this been some other religious imagery such as a Wiccan pentacle or some imagery relative to Islam. The Christian majority would likely be up in arms about it!

The portrait was placed in the school in 1947 when a group of students arranged for it to be acquired by the school.In January of this year the school’s president vowed never to take down the portrait, to which he got overwhelming support from the school and students. But he and the rest of the school were only able to hold out for so long and on April 3rd they took down the portrait.

But God is being taken out of more than just schools. A German shoe company has embraced the name of atheists as their company motto. They have accepted the stance of no religion, while attempting to prove they can be just as morally good as the Christian shoe companies of the world. Inscribed on the bottom of the shoe is the bold statement, “Ich Bin Atheist” (I am an atheist). They are determined to show that businesses and people can be good without God.

The company is very enthusiastic about their new shoes:

Whether you’re an atheist looking to tickle the world with a foot-first declaration of godlessness, or someone who’s just keen on the aesthetics and craftsmanship of our shoes, we really do hope you’ll enjoy them.

And who can forget the age old argument of religion/Christianity in government. Secularists say government can be good without God dictating what they should believe:

[O]rganised religion has a historical monopoly on ‘good’ and continues to be proud of its ‘do-gooding’, in preach and practice, despite the strong likelihood that it has done far more harm than good in it’s long, yarn-spinning history.

We find this sad. Not only because organised religion survives, scandal after scandal, unscathed, but because the atheists we know are amongst the kindest, most caring people we’ve met, each capable of being moral and good without god stories to show them how.We want to challenge the lowest-common-denominator view of atheism, to demonstrate that you don’t need god to be good.

Conversely, Christians, like the late Chuck Colson, say government cannot hold to true goodness without God’s direction:

In the city of man, there is no moral consensus, and without a moral consensus there can be no law. Chairman Mao expressed the alternative well: in his view, morality begins at the muzzle of a gun.

There has never been a case in history in which a society has been able to survive for long without a strong moral code. And there has never been a time when a moral code has not been informed by religious truth. Recovering our moral code – our religious truth – is the only way our society can survive. The heaping ash remains at Auschwitz, the killing fields of Southeast Asia, and the frozen wastes of the gulag remind us that the city of man is not enough; we must also seek the city of God.

Where does good come from? Each side has a different answer for this question – which then dictates how they view “good.”  And what is even more frustrating is that each side has some dirt to dig up on the other side, allowing them to give credence to their point of view.

Secular leaders throughout much of history have committed crimes of unspeakable magnitude, but then again, so have religious leaders who hide behind a twisted view of the Bible. We can say they were not really Christians, but not many atheists will accept that interpretation. So where does this leave us? Are we forever at an impasse – never finding a way to cross the gulf between our mountain tops of belief?

I hope not. If that is true than my blog is completely pointless. We must try and find common ground. We must try to understand what the paths are like on other mountains. But (and it’s an important “but”) there are some things we will just not agree on. And this is one of them.

Good defined by society is called progressive ethics and is a very dangerous path to fall into. When I think of a scary place to live, it is in a society that dictates what is good and bad based on its mood at the time. In an imperfect world how can we expect man to make perfect laws? Therefore, our ethics must come from something higher than ourselves, and the only person I am willing to trust with that is God.

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Nones losing speed

Via CNN Belief Blog

It seems the nones’ new found voice in society is not as prominent as we once thought.  While it is true the nones have taken up a much larger chunk of modern society, this past year’s increase fails to reflect that statement.

A recent Gallup Survey shows the nones may not dominate as much of society as previously reported:

The percentage of American adults who have no explicit religious identification averaged 17.8% in 2012, up from 14.6% in 2008 — but only slightly higher than the 17.5% in 2011. The 2011 to 2012 uptick in religious “nones” is the smallest such year-to-year increase over the past five years of Gallup Daily tracking of religion in America.

What does this mean about American society? I’ll refer you to one of my previous posts from a couple months ago. There are many theories drifting around, but as the past year has shown us, American culture is hard to define or categorize.  Those who thought the Romney/Ryan ticket was a slam dunk saw this in real time last November. And churches who reacted with astonishment upon hearing of the rapid influx of anti-churchgoers will also agree that society is hard to predict.

But varies groups will also react to and explain cultural surprises in different ways. The Christians see this downturn in nones as proof that Americans still have a desire to cling to God, however, nones will turn our attention to the fact that while their progression is slowing it is still progressing.

Ponder this quote from Greg Epstein, humanist chaplain at Harvard University:

The truth is, it doesn’t really matter whether one of these surveys – even a big one like Gallup – shows the number leveling off a bit this past year. First of all, the numbers for young Americans are still dramatically higher, and secondly, it is beyond dispute now that the “nones” are one of the largest demographic groups in the United States, and we’re going to stay that way for a long, long time.

It is important that we keep track of the fluctuations throughout the secular and religious culture in America. Only then will we understand what values we can expect to see from society.

This quote from the Gallup Study sums it up well:

The rise in “nones” partly reflects changes in the general pattern of expression of religion in American society today — particularly including trends towards more “unbranded,” casual, informal religion. And, although this “rise of the nones” has increased dramatically over recent decades, the rate of increase slowed last year, suggesting the possibility that there may be a leveling off in this measure in the years ahead.